Comments on: In just one generation, more than 7000 years of Hindu tradition is disappearing… http://lambodhara.wordpress.com/2008/02/13/in-just-one-generation-more-than-7000-years-of-hindu-tradition-seems-to-be-fading%e2%80%a6/ I'll think about this later... Sun, 22 Jun 2008 15:39:53 +0000 http://wordpress.com/ hourly 1 By: avemuri http://lambodhara.wordpress.com/2008/02/13/in-just-one-generation-more-than-7000-years-of-hindu-tradition-seems-to-be-fading%e2%80%a6/#comment-36 avemuri Sun, 16 Mar 2008 05:01:09 +0000 http://lambodhara.wordpress.com/2008/02/13/in-just-one-generation-more-than-7000-years-of-hindu-tradition-seems-to-be-fading%e2%80%a6/#comment-36 It is absolutely right. However, in my understanding as I look back when I was a child, Faith is the first step towards Spiritual awakening. In today's world it no longer exists as we are constantly trained to question. Think with the logical mind than, with the subjective mind from where Love flows. However, practices need to change according time and place. You cannot roam around in a shirt and shorts in Antarctic... its too cold. Likewise if today's world constantly prods us to question, then we better start asking them and helping the younger generation in the process to stay connected to that which is permanent. There are many organizations in India that are reviving the Vedic Civilization that was long forgotten, the traditions and practices that were carried on by our fore-fathers. There was definitely a period in history when practices were carried out blindly. However, through modern education, we are coming to understand difference between superstition and culture. But to the younger generation, this is not so obvious, why the younger generation, the generation of my father and grand father also don't understand the significance of many things. That is the reason in Hinduism, Satsangat (Good company), company of the holy and pious people is considered to be the best guide in the spiritual path. It is absolutely right. However, in my understanding as I look back when I was a child, Faith is the first step towards Spiritual awakening. In today’s world it no longer exists as we are constantly trained to question. Think with the logical mind than, with the subjective mind from where Love flows. However, practices need to change according time and place. You cannot roam around in a shirt and shorts in Antarctic… its too cold. Likewise if today’s world constantly prods us to question, then we better start asking them and helping the younger generation in the process to stay connected to that which is permanent. There are many organizations in India that are reviving the Vedic Civilization that was long forgotten, the traditions and practices that were carried on by our fore-fathers. There was definitely a period in history when practices were carried out blindly. However, through modern education, we are coming to understand difference between superstition and culture. But to the younger generation, this is not so obvious, why the younger generation, the generation of my father and grand father also don’t understand the significance of many things.

That is the reason in Hinduism, Satsangat (Good company), company of the holy and pious people is considered to be the best guide in the spiritual path.

]]> By: Jay http://lambodhara.wordpress.com/2008/02/13/in-just-one-generation-more-than-7000-years-of-hindu-tradition-seems-to-be-fading%e2%80%a6/#comment-34 Jay Fri, 14 Mar 2008 04:18:22 +0000 http://lambodhara.wordpress.com/2008/02/13/in-just-one-generation-more-than-7000-years-of-hindu-tradition-seems-to-be-fading%e2%80%a6/#comment-34 Just as a single force in space can be mathematically conceived as having various spatial components, the Supreme Being or God, the personal form of the Ultimate Reality, is conceived by Hindus as having various aspects. A Hindu deity (god or goddess; note small g) represents a particular aspect of the Supreme Being. For example, Saraswati represents the learning and knowledge aspect of the Supreme Being. Thus, if a Hindu wants to pray for acquiring knowledge and understanding, he prays to Saraswati. Just as sunlight cannot have a separate and independent existence from the sun itself, a Hindu deity does not have a separate and independent existence from the Supreme Being. Thus, Hindu worship of deities is monotheistic polytheism and not simple polytheism. Hindus declare that there is only one Supreme Being and He is the God of all religions. There is no "other God." Thus the Biblical Commandment "Thou shalt have no other God before me," really means, "Thou shalt not deny the Ultimate Reality or worship any power other than the Ultimate Reality." Hindus view cosmic activity of the Supreme Being as comprised of three tasks: creation, preservation, and dissolution and recreation. Hindus associate these three cosmic tasks with the three deities, Brahma, Vishnu and Shiva. Lord Brahma brings forth the creation and represents the creative principle of the Supreme Being. Lord Vishnu maintains the universe and represents the eternal principle of preservation. Lord Shiva represents the principle of dissolution and recreation. These three deities together form the Hindu Trinity. One must clearly understand that Brahma, Vishnu and Shiva are not three independent deities. They represent the same power (the Supreme Being), but in three different aspects. Just as a man may be called a doctor, father or husband based upon the tasks he performs, the Supreme Being is called Brahma, Vishnu or Shiva when conceived as performing the three different cosmic tasks of creation, preser-vation, and dissolution/recreation. "The oneness of the three gods Brahma, Vishnu and Shiva is brought out by the mystic symbol AUM where 'A' represents Vishnu, 'U' Shiva and 'M' Brahma." Hindu religion is often labeled as a religion of 330 million gods. This misunderstanding arises when people fail to grasp the symbolism of the Hindu pantheon. According to the Hindu scriptures, living beings are not apart from God, since He lives in each and every one of them in the form of atman (BG 10.39). Thus each living being is a unique manifestation of God. In ancient times it was believed that there were 330 million living beings. This gave rise to the idea of 330 million deities or gods. Actually, this vast number of gods could not have been possibly worshipped, since 330 million names could not have been designed for them. The number 330 million was simply used to give a symbolic expression to the fundamental Hindu doctrine that God lives in the hearts of all living beings. http://answers.yahoo.com/question/index;_ylt=AjDjU0opgxjssoGJFDkuykrty6IX;_ylv=3?qid=20080104133845AAwAK9d&show=7#profile-info-7c0eb610d871f4900af356753fbd90b4aa Just as a single force in space can be mathematically conceived as having various spatial components, the Supreme Being or God, the personal form of the Ultimate Reality, is conceived by Hindus as having various aspects. A Hindu deity (god or goddess; note small g) represents a particular aspect of the Supreme Being. For example, Saraswati represents the learning and knowledge aspect of the Supreme Being. Thus, if a Hindu wants to pray for acquiring knowledge and understanding, he prays to Saraswati. Just as sunlight cannot have a separate and independent existence from the sun itself, a Hindu deity does not have a separate and independent existence from the Supreme Being. Thus, Hindu worship of deities is monotheistic polytheism and not simple polytheism.

Hindus declare that there is only one Supreme Being and He is the God of all religions. There is no “other God.” Thus the Biblical Commandment “Thou shalt have no other God before me,” really means, “Thou shalt not deny the Ultimate Reality or worship any power other than the Ultimate Reality.”

Hindus view cosmic activity of the Supreme Being as comprised of three tasks: creation, preservation, and dissolution and recreation. Hindus associate these three cosmic tasks with the three deities, Brahma, Vishnu and Shiva. Lord Brahma brings forth the creation and represents the creative principle of the Supreme Being. Lord Vishnu maintains the universe and represents the eternal principle of preservation. Lord Shiva represents the principle of dissolution and recreation. These three deities together form the Hindu Trinity.

One must clearly understand that Brahma, Vishnu and Shiva are not three independent deities. They represent the same power (the Supreme Being), but in three different aspects. Just as a man may be called a doctor, father or husband based upon the tasks he performs, the Supreme Being is called Brahma, Vishnu or Shiva when conceived as performing the three different cosmic tasks of creation, preser-vation, and dissolution/recreation. “The oneness of the three gods Brahma, Vishnu and Shiva is brought out by the mystic symbol AUM where ‘A’ represents Vishnu, ‘U’ Shiva and ‘M’ Brahma.”

Hindu religion is often labeled as a religion of 330 million gods. This misunderstanding arises when people fail to grasp the symbolism of the Hindu pantheon. According to the Hindu scriptures, living beings are not apart from God, since He lives in each and every one of them in the form of atman (BG 10.39). Thus each living being is a unique manifestation of God. In ancient times it was believed that there were 330 million living beings. This gave rise to the idea of 330 million deities or gods. Actually, this vast number of gods could not have been possibly worshipped, since 330 million names could not have been designed for them. The number 330 million was simply used to give a symbolic expression to the fundamental Hindu doctrine that God lives in the hearts of all living beings.

http://answers.yahoo.com/question/index;_ylt=AjDjU0opgxjssoGJFDkuykrty6IX;_ylv=3?qid=20080104133845AAwAK9d&show=7#profile-info-7c0eb610d871f4900af356753fbd90b4aa

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